A Study of SB 9.10.23
- Sreshta Appalabattula
- Aug 29, 2022
- 3 min read
(written April 19, 2019)
evaṁ kṣipan dhanuṣi sandhitam utsasarja
bāṇaṁ sa vajram iva tad-dhṛdayaṁ bibheda
so ’sṛg vaman daśa-mukhair nyapatad vimānād
dhāheti jalpati jane sukṛtīva riktaḥ
Translation: After thus rebuking Rāvaṇa, Lord Rāmacandra fixed an arrow to His bow, aimed at Rāvaṇa, and released the arrow, which pierced Rāvaṇa’s heart like a thunderbolt. Upon seeing this, Rāvaṇa’s followers raised a tumultuous sound, crying, “Alas! Alas! What has happened? What has happened?” as Rāvaṇa, vomiting blood from his ten mouths, fell from his airplane, just as a pious man falls to earth from the heavenly planets when the results of his pious activities are exhausted.
In this verse Ravana’s death is compared to a pious man falling to earth from the heavenly planets
It may seem uncanny that Ravana would be compared to a pious man, however, the correlations are strong
A pious man does not necessarily mean a good man...
A pious man might be in the mode of goodness
In the mode of goodness, there is still sense gratification
A true pious man is in the the mode of transcendental goodness
In the transcendental mode of goodness, there is only actions to gratify Krishna’s senses
A “pious” man only gets to the higher planets due to his good karma
Once the man has exhausted his pious activities or the karmic reaction to his activities, he is back to the cycle of birth and death
A true pious man, or a devotee, acts in akarma, or action without reaction
Hence he is above the cycle of birth and death
Ravana was a so called “pious” man…
He performed many austerities
He hired brahmanas to do pujas everyday in Lanka
He did meditation, penaces, tapasya, etc.
… but was not a true pious man
He performed demigod worship instead of worship for the Absolute Truth
BG 7.22 (Endowed with such a faith, he endeavors to worship a particular demigod and obtains his desires. But in actuality these benefits are bestowed by Me alone.)
It is said that demigod worship is associated with asking for material benefits, which is not a symptom of a pure devotee
He wanted to be god, and engage in highest sense gratification
Atheistic, mayavada philosophy
One bad thing can destroy the effect of many good things
Ravana technically did many good things since he was “pious”
However, his reputation got completely tarnished because of his singular bad action: kidnapping Sita Devi
In the Vedas it is stressed that when the cows, children, and women are protected then society is safe
Especially causing harm or injustice to a woman is a very bad deed
Ravana did this to Sita, or Lakshmi Devi!
Ravana thought that he could make Lord Rama’s attempts unsuccessful by capturing Sita Devi
Ravana did not know that making a woman angry, especially a chaste woman like Sita Devi, was one of the most cheap actions
Hence why Ravana was defeated and killed by Lord Rama
Bad things can defeat good things, but nothing can beat Krishna
Ravana had defeated the demigods in the past
However, he was no match for Lord Rama and his army
Since nothing is greater than Krishna, if we take shelter of him, then we are protected
When Krishna wants to protect you, no one can kill you
When Krishna wants to kill you, no one can protect you
Ravana did not take shelter of Krishna
One must understand their eternal position in relation to Lord Krishna in order to rid themselves of all material designations
Ravana was obsessed with material designations
He wanted to become God, and wanted to be most powerful
He did not understand that his eternal position was to be the servitor of the Supreme Personality
Hence, Ravana’s death is compared to a pious man falling from the heavenly planets once he had exhausted all his pious activities




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